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The seers felt the immense vibrational influence that the nine planets exerted on all life on earth and that each of the planets resonates within each human beings as distinct styles or qualities of intelligence.

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These intelligences reflect the nature of the experiences, positive and challenging, that each of us is destined to have in this life in order to grow into our full human potential. This is why Vedic Astrology is so relevant. We make better choices and thereby experience freedom from suffering by being more conscious of our strengths and weaknesses. The key to Vedic Astrology is the horoscope, a symbolic band around the earth made up of the planets and stars. It is divided into 12 signs and 12 houses, corresponding to the various areas of human life, including health, wealth and relationships.

Your birth chart is a snapshot of the position of the planets in the horoscope at the time of birth. These planetary influences, their conditions and locations reflect the nature of the karmas or experiences you bring in as an opportunity for learning. The birth chart shows your gifts, talents and opportunities as well as the challenges you face. It is a road map, which helps clarify the places and times where you can make conscious choices rather fall prey to your unconscious conditioning. Correlating the time of birth with a fixed pattern of conditioning inevitably elicits the question of fate.

Are you a hapless victim of planetary influences or are you a conscious co-creator with the Universe? From the Vedic perspective, you as co-creator, in conjunction with higher guidance, choose the experiences that will be most productive for your evolution. The birth chart reflects the type, quality and duration of these experiences that will be most beneficial in helping realize your potential. On the other hand, if a planet is weak and poorly placed, it indicates areas of life where you struggle to project certain positive qualities. Fortunately, Vedic Astrology offers effective techniques for remediating most weaknesses identified in the chart.

However, this text obviously belongs to the late Vedic period. Planetary deities do not play a part in the old Vedic religion. None of these references is convincing. Let us first look at the last one, which, at a first glance, is most striking:. Those who apply this verse to the constellation or zodiac sign of Taurus, are obviously not aware of the signification of the bull metaphor in ancient Indian warriorhood. Waradpande also refers to the following verse taken from a hymn to the rain god Parjanya:.

From afar the roars of the lion arise declare, when Parjanya makes the rain clouds. The verse is just comparing the thundering rain god with a roaring lion. This explanation also holds for the following verse from a hymn to Soma:. The foremost hero in battles looks after the cows, the bull guards them with his eye. The cows are probably the Pleiades or some other stars.

Modern Vedic Astrology

The twelve subdivisions of the year mentioned there allegedly prove that the zodiac was known. Upon it, o Agni, stand in pairs sons. In this wheel there are three hundred and sixty "spokes" are set, as it were, both movable and immovable. However, never do we find a name list of the twelve zodiac signs in Vedic texts, and not even one clear mentioning of a single zodiac sign.

What we do find, though, are name lists of the twelve months. They consist of 12 months of 30 Tithis each, where one Tithi roughly corresponds to one day.

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This text also uses an ideal year of days 12 months of 30 days each and lists the ideal dates on which different stars or constellations had their heliacal risings. The correlation of heliacal risings with calendar dates served the purpose of timely insertion of leap months. In the Vedic calendar the positions of the full moons in the lunar mansions could have been used for this purpose.

It is interesting that Epinnu does not correlate months and zodiac signs, and that it lists 17, not 12, ecliptic constellations. Menon believes that the 12 Adityas, a class of solar deities, also refer to the 12 zodiac signs. However, these statements do not take us any further than the above-mentioned celestial twelve-spoke wheel. However, this statement, which is quoted by some older authors e.

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  • The wording of the text is as follows:. MaiUp 6. Each month of it has nine parts according to the progression of the lunar mansions. The text states that the year consists of two parts and twelve months. The two parts are defined by the two solstices.

    During the one part, the Sun moves north, and during the other to the south. Zodiac signs are not mentioned. The author could just as well have said that the one half of the year lasted from the beginning of Leo until the end of Capricorn, and that the other half lasted from the beginning of Aquarius to the end of Cancer.

    But instead he chooses the cumbersome definition of half-years via the lunar mansions. Therefore, he who knows this science of the arrangement of times, i. Moreover, it must be noted that the whole theory of this text is based on the lunar mansions, not on the zodiac signs. And while it gives a list of all lunar mansions and a list of their ruling deities, it completely ignores the zodiac signs and their rulers and exaltations.

    Therefore, A. Weber and TS Kuppanna Sastry, who both published a critical edition of the text, reasonably suppose that this verse is spurious, i. One of my opponents, Jayasree Saranathan, defended the verse as genuine by linking it to the year cycle of Jupiter, which allegedly was indispensable to this work.

    However, this argument is not compelling. Is it plausible that this topic has been dealt with in only one verse? Besides, I do not see in this verse any reference to the year cycle, which is not mentioned in other places either. Nor does Ms Saranathan provide a translation of the verse that would support her interpretation.

    However, translation and comments by Weber p. Where the term appears in astronomical or astrological context, it most probably denotes a cluster of stars or a constellation. Let us consider some instances I discussed with Indians:. Given the fact that the epic otherwise does not know of zodiac signs, despite the many passages that describe positions of the Moon and the planets in lunar mansions, this would most probably be incorrect.

    Astronomically, this solution is not convincing, though.

    But such a long time span of observation is not likely for the omens that take place immediately before the great war. This is not likely either. First of all, the word is otherwise not attested as referring to Capricorn. And to my knowledge none of the ancient authors or commentators ever thought of it. He writes:. Moreover, if we look into the apparatus of the critical edition, we find the following variants of the text:. Collected Papers on Jyotisha, p. Stars that are far away from the ecliptic were also used to mark the ecliptic lunar mansions. A planet was located e.

    The word occurs in the description of a comet of the name of Calaketu :.

    But then, why does Parasara mention both names? His words are as follows:. However, this star is far away from the other constellations touched by Calaketu. In any case, it is clear that Garga did not think of a zodiac sign either, but of a star or constellation. Now let's get back to the verse MBh 6.

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    The question arises whether MBh 6. Comets also sometimes have a reddish dust tail, and comets are also mentioned in other places in the epic. They run over the whole sky when a slaughter of people takes place. But this is only a possibility.

    Ayanāṃśa – or where exactly does the sidereal zodiac begin?

    The translation of the verse I gave in the beginning works perfectly for a planet, too. Abhijit or Lyra. In the original text, however, the zodiac is never mentioned. One of these instances is the following:. First, the word is plural. Second, there are texts in which the word refers to the divinatory interpretation of animal behaviour. And fifth, as has been said already, the signs of the zodiac are conspicuous by absence in the epic, whereas lunar mansions are mentioned countless times.

    Trenckner , S. In these passages is reported 1 where the planets were located in the lunar mansions not the zodiac signs are and that eclipses occurred. Both types of phenomena, i.

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    This is a sign of victory for them. All animals make a circumambulation to the left about Duryodhana, and there are incorporeal voices. This is a sign of defeat. One walks around a person or an object of respect in such a way that the same is located to the right of circumambulator.

    A circumambulation in the opposite direction obviously expresses disrespect.

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